The hierarchic stratification of the society will not be, surely, most important, even so if it recognizes that, in certain ways, still it has social and protocolic relevance. Before if demanding ethics for the enjoyment of rights, it will be necessary that each person, each institution, interiorize the culture of ethics of the duties, based in principles: one, universal ones; others, specific for each sector of activity, that leads to the installment of better services and to the article production, with better quality, so that usuaries and consumers have the right to the best one offer, diversity and price. Sensitivity politics for the social matters, being a genetic quality, an innate college, that is born with the person, is not, however, possible of if obtaining for the analysis of situations, for the responsibility direction, when they are exerted positions, from which if it has some influence in the society and, of course, for a permanent learning, seat in values humanists, as justice, the equality of chances, solidarity and the fraternity, among others. Who governs, manages, distributes and controls the diverse sectors, people and groups of the society, it cannot ignore the realities that in it coexist, having to be intent to the situations, the changes, to the individual requirements, of the family, the organizations and to the respective contributos that each one of those entities of to the society. An ethical attitude is imposed here, with justice and equity. It would be eticamente reprovvel, and morally condemnable to remove, illegitimate, to who it possesss and it is well in the life, for the way of the honest work and of the saving, to give who nothing it makes, nothing produces and nothing it saves, voluntarily. The more if to facilitate the mobility of the people, merchandises and capitals, as much better for the citizens who, in such a way, always will have a chance to improve the proper conditions of life, by the way, the right to mobility is inserted in one of the great universal values that are the freedom, in the circumstance, the establishment and setting, circulation freedom that, in ends of century XVIII and first half of century XIX already was defended for many thinkers, politicians and jurists. .